The National Socialist Science of Man

It is paradoxical that, even as some Jew social scientists offer nonsensical advice on race relations and the like, there is evolving a true science of man. This scientific schizophrenia has one group of scientists saying that racial differences do not exist and that all races have the capacity for democratic self-government. Yet they do not even know if racial differences exist or what effect possible differences might have on a society's evolution. This group resembles the Greek philosophers who constructed elaborate, logical, but often erroneous explanations for everything. Like them this group tries to explain too much too fast. There is the same mixing of logic, morality, and a little science.

Since we are expending men, time and money on the assumption that all races are equal, the validity of this assumption should be the subject of careful analysis. There is negligible evidence to support this theory. In addition, there is almost no discussion of this point in the United States. This would seem to be due to the predisposition of many people to believe that all races are inherently equal. Although most White Americans never carried this belief to its current extreme, this national inclination has been augmented by the propaganda of the intellectuals, with whom the equality of all men has become an article of faith. Probably the greatest triumph of the Marxist intellectuals was to capture the minds of the social scientists. Once these men subscribed to the beliefs of the Jew-Marxist intellectuals it was not long until the intellectuals' propaganda was supported by statements that their position was based on scientific fact.

Sociology and the related fields of study are not sciences. They are pseudo-sciences. They lack the essential ingredient of science, which is the desire for verifiable truth. There have been a few times when these fields approached being scientific, but these have been few and far between. For the most part, they have been so swamped by the emotional tides of the times and by the personalities of people in these fields that they have made negligible progress. Is this because scientific progress in these fields is difficult and facts are so few? Partially, but it is more due to the difficulty of thinking rationally in these emotion laden areas. To investigate an area when the results may offend one's contemporaries, or even oneself, requires a rare type of man. The tragedy is that these fields of study attract the man who is least capable of this type of thinking. A man imbued with the ideals of his time, desiring to do good, desiring social approval, is the last man for such a job. These men try to benefit society in accordance with their humanistic beliefs, but they do not seek the truth. Their truth is Marxism.

The relative capabilities of the various races is a subject of the utmost importance today. The domestic and foreign policies of the Jewish controlled United States are based on the Jew-Marxist assumption that all races are equal. If this assumption is not correct, it is likely that many of our actions will not have the intended result. In domestic policy the primary concern is the equality of the Negro, but the current concern with this one group should not obscure the larger question involving all races. This larger question has a bearing on the practical and ethical problems which White America and other Aryan countries face now and in the future.

There will be immediate protests that the social sciences have shown that all races are equal. This simply is not so. Work in these areas appears to have shown that there is an overlap in the abilities of the members of different races. That is, the smartest members of any race are smarter than the bulk of the members of any other race. This is not an answer to the question, however. The question is how does one race rank against another race in ability? Are there any differences and are these differences significant in accounting for the different levels of attainment of various races? Must these differences be considered if one wishes to help a group? For the answers to these questions, we must refer to the two Germanic racial laws of September 15, 1935.

The two laws were the Law for the Protection of German Blood and German Honor, which forbade marriages and extramarital intercourse between Jews and Aryans and the employment of German females under 45 in Jewish households; and the Reich Citizenship Law, which declared that only those of German or related Aryan blood were eligible to be Reich citizens.